This second edition of the highly-acclaimed Encyclopedia of Social and Cultural Anthropology provides a unique guide to the ideas, arguments and history of the discipline. Combining anthropological theory and ethnography, it includes 275 substantial entries, over 300 short biographies of important figures in anthropology, and nearly 600 glossary items. Students and scholars alike find it an essential volume for the study of anthropology.

The new entries reflect major changes in anthropology in the past decade: subdisciplines like medical anthropology have become more central to mainstream work in the discipline; recent work around issues of gender and sexuality, and anthropology's new ethnographic engagement with the central institutions of modernity like finance and science. Anthropology is now an unequivocally global discipline, so the second edition explores other traditions of anthropological work (Japanese anthropology, Latin American anthropology) as well as the processes of globalization itself.

Authoritative entries have been commissioned from among the world's leading anthropologists. Alphabetically organized, the main entries contain clear, concise and provocative explanations of key anthropological themes and ideas, as well as surveys of the most important ethnographic regions and regional traditions of ethnographic research. Each major entry contains cross-references and a list of further reading.

Areas covered include, among others:

• AIDS, ethics, violence, war
• Affect, emotions, the body
• Kinship, relatedness, the person, gender, the body
• Politics, nationalism and the state
• Cosmopolitanism, migration, race, transnationalism
• Art, language, aesthetics, film, text
• Relations with other disciplines
• History of anthropology and national traditions

In the past twenty years, there have been exciting new developments in the field of anthropology. This second edition of Barnard's classic textbook on the history and theory of anthropology has been revised and expanded to include up-to-date coverage on all the most important topics in the field. Its coverage ranges from traditional topics like the beginnings of the subject, evolutionism, functionalism, structuralism, and Marxism, to ideas about globalization, post-colonialism, and notions of 'race' and of being 'indigenous'. There are several new chapters, along with an extensive glossary, index, dates of birth and death, and award-winning diagrams. Although anthropology is often dominated by trends in Europe and North America, this edition makes plain the contributions of trendsetters in the rest of the world too. With its comprehensive yet clear coverage of concepts, this is essential reading for a new generation of anthropology students.

In the past twenty years, there have been exciting new developments in the field of anthropology. This second edition of Barnard's classic textbook on the history and theory of anthropology has been revised and expanded to include up-to-date coverage on all the most important topics in the field. Its coverage ranges from traditional topics like the beginnings of the subject, evolutionism, functionalism, structuralism, and Marxism, to ideas about globalization, post-colonialism, and notions of 'race' and of being 'indigenous'. There are several new chapters, along with an extensive glossary, index, dates of birth and death, and award-winning diagrams. Although anthropology is often dominated by trends in Europe and North America, this edition makes plain the contributions of trendsetters in the rest of the world too. With its comprehensive yet clear coverage of concepts, this is essential reading for a new generation of anthropology students.

The hunter-gatherers of southern Africa known as 'Bushmen' or 'San' are not one single ethnic group, but several. They speak a diverse variety of languages, and have many different settlement patterns, kinship systems and economic practices. The fact that we think of them as a unity is not as strange as it may seem, for they share a common origin: they are an original hunter-gatherer population of southern Africa with a history of many thousands of years on the subcontinent. Drawing on his four decades of field research in Botswana, Namibia and South Africa, Alan Barnard provides a detailed account of Bushmen or San, covering ethnography, archaeology, folklore, religious studies and rock-art studies as well as several other fields. Its wide coverage includes social development and politics, both historically and in the present day, helping us to reconstruct both human prehistory and a better understanding of ourselves.

The Bushman' is a perennial but changing image. The transformation of that image is important. It symbolizes the perception of Bushman or San society, of the ideas and values of ethnographers who have worked with Bushman peoples, and those of other anthropologists who use this work. Anthropology and the Bushman covers early travellers and settlers, classic nineteenth and twentieth-century ethnographers, North American and Japanese ecological traditions, the approaches of African ethnographers, and recent work on advocacy and social development. It reveals the impact of Bushman studies on anthropology and on the public.The book highlights how Bushman or San ethnography has contributed to anthropological controversy, for example in the debates on the degree of incorporation of San society within the wider political economy, and on the validity of the case for 'indigenous rights' as a special kind of human rights. Examining the changing image of the Bushman, Barnard provides a new contribution to an established anthropology debate.A PDF version of this book is available for free in open access via the OAPEN Library platform, www.oapen.org

For ninety per cent of our history, humans have lived as 'hunters and gatherers', and for most of this time, as talking individuals. No direct evidence for the origin and evolution of language exists; we do not even know if early humans had language, either spoken or signed. Taking an anthropological perspective, Alan Barnard acknowledges this difficulty and argues that we can nevertheless infer a great deal about our linguistic past from what is around us in the present. Hunter-gatherers still inhabit much of the world, and in sufficient number to enable us to study the ways in which they speak, the many languages they use, and what they use them for. Barnard investigates the lives of hunter-gatherers by understanding them in their own terms, to create a book which will be welcomed by all those interested in the evolution of language.

The study of human origins is one of the most fascinating branches of anthropology. Yet it has rarely been considered by social or cultural anthropologists, who represent the largest subfield of the discipline. In this powerful study Alan Barnard aims to bridge this gap. Barnard argues that social anthropological theory has much to contribute to our understanding of human evolution, including changes in technology, subsistence and exchange, family and kinship, as well as to the study of language, art, ritual and belief. This book places social anthropology in the context of a widely-conceived constellation of anthropological sciences. It incorporates recent findings in many fields, including primate studies, archaeology, linguistics and human genetics. In clear, accessible style Barnard addresses the fundamental questions surrounding the evolution of human society and the prehistory of culture, suggesting a new direction for social anthropology that will open up debate across the discipline as a whole.

Written by leading scholars in the field, this comprehensive and readable resource gives anthropology students a unique guide to the ideas, arguments and history of the discipline. Combining anthropological theory and ethnography, it includes 275 substantial entries, over 300 short biographies of important figures in anthropology, and nearly 600 glossary items. The fully revised and expanded second edition reflects major changes in anthropology in the past decade.

The Bushman' is a perennial but changing image. The transformation of that image is important. It symbolizes the perception of Bushman or San society, of the ideas and values of ethnographers who have worked with Bushman peoples, and those of other anthropologists who use this work. Anthropology and the Bushman covers early travellers and settlers, classic nineteenth and twentieth-century ethnographers, North American and Japanese ecological traditions, the approaches of African ethnographers, and recent work on advocacy and social development. It reveals the impact of Bushman studies on anthropology and on the public.The book highlights how Bushman or San ethnography has contributed to anthropological controversy, for example in the debates on the degree of incorporation of San society within the wider political economy, and on the validity of the case for 'indigenous rights' as a special kind of human rights. Examining the changing image of the Bushman, Barnard provides a new contribution to an established anthropology debate.A PDF version of this book is available for free in open access via the OAPEN Library platform, www.oapen.org

The study of hunter-gatherers has had a profound impact on thinking about human nature and about the nature of society. The subject has especially influenced ideas on social evolution and on the development of human culture. Anthropologists and archaeologists continue to investigate living hunter-gatherers and the remains of past hunter-gatherer societies in the hope of unearthing the secrets of our ancestors and learning something of the natural existence of humankind. Hunter-Gatherers in History, Archaeology and Anthropology provides a definitive overview of hunter-gatherer historiography, from the earliest anthropological writings through to the present day. What can early visions of the hunter-gatherer tell us about the societies that generated them? How do diverse national traditions, such as American, Russian and Japanese, manifest themselves in hunter-gatherer research? What is the most up-to-date thinking on the subject and how does it reflect current trends within the social sciences? This book provides a much-needed overview of the history of thought on one of science's most intriguing subjects. It will serve as a landmark text for anthropologists, archaeologists and students researching anthropological theory or the history of social anthropology and related disciplines.

The study of hunter-gatherers has had a profound impact on thinking about human nature and about the nature of society. The subject has especially influenced ideas on social evolution and on the development of human culture. Anthropologists and archaeologists continue to investigate living hunter-gatherers and the remains of past hunter-gatherer societies in the hope of unearthing the secrets of our ancestors and learning something of the natural existence of humankind. Hunter-Gatherers in History, Archaeology and Anthropology provides a definitive overview of hunter-gatherer historiography, from the earliest anthropological writings through to the present day. What can early visions of the hunter-gatherer tell us about the societies that generated them? How do diverse national traditions, such as American, Russian and Japanese, manifest themselves in hunter-gatherer research? What is the most up-to-date thinking on the subject and how does it reflect current trends within the social sciences? This book provides a much-needed overview of the history of thought on one of science's most intriguing subjects. It will serve as a landmark text for anthropologists, archaeologists and students researching anthropological theory or the history of social anthropology and related disciplines.

For ninety per cent of our history, humans have lived as 'hunters and gatherers', and for most of this time, as talking individuals. No direct evidence for the origin and evolution of language exists; we do not even know if early humans had language, either spoken or signed. Taking an anthropological perspective, Alan Barnard acknowledges this difficulty and argues that we can nevertheless infer a great deal about our linguistic past from what is around us in the present. Hunter-gatherers still inhabit much of the world, and in sufficient number to enable us to study the ways in which they speak, the many languages they use, and what they use them for. Barnard investigates the lives of hunter-gatherers by understanding them in their own terms, to create a book which will be welcomed by all those interested in the evolution of language.

Symbolic thought is what makes us human. Claude Levi-Strauss stated that we can never know the genesis of symbolic thought, but in this powerful new study Alan Barnard argues that we can. Continuing the line of analysis initiated in Social Anthropology and Human Origins (Cambridge University Press, 2011), The Genesis of Symbolic Thought applies ideas from social anthropology, old and new, to understand some of the areas also being explored in fields as diverse as archaeology, linguistics, genetics and neuroscience. Barnard aims to answer questions including: when and why did language come into being? What was the earliest religion? And what form did social organization take before humanity dispersed from the African continent? Rejecting the notion of hunter-gatherers as 'primitive', Barnard hails the great sophistication of the complex means of their linguistic and symbolic expression and places the possible origin of symbolic thought at as early as 130,000 years ago.

Symbolic thought is what makes us human. Claude Levi-Strauss stated that we can never know the genesis of symbolic thought, but in this powerful new study Alan Barnard argues that we can. Continuing the line of analysis initiated in Social Anthropology and Human Origins (Cambridge University Press, 2011), The Genesis of Symbolic Thought applies ideas from social anthropology, old and new, to understand some of the areas also being explored in fields as diverse as archaeology, linguistics, genetics and neuroscience. Barnard aims to answer questions including: when and why did language come into being? What was the earliest religion? And what form did social organization take before humanity dispersed from the African continent? Rejecting the notion of hunter-gatherers as 'primitive', Barnard hails the great sophistication of the complex means of their linguistic and symbolic expression and places the possible origin of symbolic thought at as early as 130,000 years ago."

The study of human origins is one of the most fascinating branches of anthropology. Yet it has rarely been considered by social or cultural anthropologists, who represent the largest subfield of the discipline. In this powerful study Alan Barnard aims to bridge this gap. Barnard argues that social anthropological theory has much to contribute to our understanding of human evolution, including changes in technology, subsistence and exchange, family and kinship, as well as to the study of language, art, ritual and belief. This book places social anthropology in the context of a widely-conceived constellation of anthropological sciences. It incorporates recent findings in many fields, including primate studies, archaeology, linguistics and human genetics. In clear, accessible style Barnard addresses the fundamental questions surrounding the evolution of human society and the prehistory of culture, suggesting a new direction for social anthropology that will open up debate across the discipline as a whole.

The Khoisan are a cluster of southern African peoples, including the famous Bushmen or San 'hunters', the Khoekhoe 'herders' (in the past called 'Hottentots'), and the Damara, also a herding people. Most Khoisan live in the Kalahari desert and surrounding areas of Botswana and Namibia. In spite of differences in their way of life, the various groups have much in common, and this book explores these similarities and the influence of environment and history on aspects of Khoisan culture. This is the first book on the Khoisan as a whole since the publication in 1930 of The Khoisan Peoples of South Africa, by Isaac Schapera, doyen of southern African studies.

The Khoisan are a cluster of southern African peoples which include the famous Bushmen, or San, 'hunters', the Khoekhoe 'herders' (in the past called 'Hottentots'), and the Damara, also a herding people. The present-day Khoisan include hunter-gatherers, pastoralists, and wage labourers. In spite of differences associated with their economic pursuits, as well as differences in language and other aspects of culture, the Khoisan peoples share features of territorial organization, gender relations, kinship, ritual, and cosmology. These represent elements of structures held in common across economic, cultural, linguistic, and 'racial' boundaries. This book focuses on these structures and the diverse forms which they take within Khoisan culture and society. It is written within the framework of regional structural comparison.

Consultants Barnard and Parker aim to improve the way people communicate and so enable them to achieve their own personal and professional desires more effectively and efficiently. To achieve this, they introduce a new, unique and complete approach to communication: The "Campaign It " model.
Developed over several decades of influencing change at the highest levels and in different environments, the "Campaign It " model is tried and tested, and in the book, Parker and Barnard offer proof that it works.
Their basic tenet is that whenever there is an outcome people need to achieve they will have to inform, persuade and gain agreement from others. Their model, the "campaigning approach," makes this possible: it provides a plan and a structure to develop communications; it enables people to help themselves, their families, their businesses and/or their communities.

The hunter-gatherers of southern Africa known as 'Bushmen' or 'San' are not one single ethnic group, but several. They speak a diverse variety of languages, and have many different settlement patterns, kinship systems and economic practices. The fact that we think of them as a unity is not as strange as it may seem, for they share a common origin: they are an original hunter-gatherer population of southern Africa with a history of many thousands of years on the subcontinent. Drawing on his four decades of field research in Botswana, Namibia and South Africa, Alan Barnard provides a detailed account of Bushmen or San, covering ethnography, archaeology, folklore, religious studies and rock-art studies as well as several other fields. Its wide coverage includes social development and politics, both historically and in the present day, helping us to reconstruct both human prehistory and a better understanding of ourselves.

Many anthropologists return to their original fieldwork sites a number of times during their careers, but this experience has seldom been subjected to analytic and theoretical scrutiny. The contributors to Returns to the Field have all undertaken multitemporal fieldwork repeated visits to the same place over periods ranging from 20 to 40 years among minority groups in Africa, Latin America, Asia, and Melanesia. Over the years of contact, these anthropologists have witnessed dramatic changes, but also the perseverance of the people they have worked with. In vivid and personal essays, the authors examine the ramifications of this type of fieldwork practice the kind of knowledge it produces, what methodological tools are appropriate, and how relationships with people in the field site change over time."

Many anthropologists return to their original fieldwork sites a number oftimes during their careers, but this experience has seldom been subjected toanalytic and theoretical scrutiny. The contributors to Returns to the Field have allundertaken multitemporal fieldwork -- repeated visits to the same place -- overperiods ranging from 20 to 40 years among minority groups in Africa, Latin America, Asia, and Melanesia. Over the years of contact, these anthropologists have witnesseddramatic changes, but also the perseverance of the people they have worked with. Invivid and personal essays, the authors examine the ramifications of this type offieldwork practice -- the kind of knowledge it produces, what methodological toolsare appropriate, and how relationships with people in the field site change overtime.